Friday, June 22, 2012

Reflections on the past year

We are proud to report on an extremely successful 2011 year at the Calgary Sexual Health Centre and it is a pleasure to share some of the highlights with you.

We continued to impact individuals and communities with excellent programming, and because of our ability to adapt and evolve to meet the changing needs of Calgarians, we have remained a relevant, accessible organization in the city.

Our services were founded on providing women with counselling related to their sexual and reproductive choices.  Today, we provide  a broad range of services to a diverse range of clients. Our services include birth control counselling for couples, sexual health programs for people with developmental disabilities and their families, support for youth questioning their sexual orientation, and programs for survivors of sexual trauma.

We have been providing school based comprehensive sexuality education for thirty seven years and continue to reach thousands of youth annually through this work.  This highly respected program is responsive to the challenges faced by youth today and exemplifies our dedication to continuous improvement and high impact work. 
One example of our commitment to increasing our impact is the WiseGuyz, our school-based program for Grade 9 boys, which has gained attention as an important prevention program.  In 2012, we will initiate a research element designed to determine the long term impact and examine the program outcomes from theperspective of health sexuality and the prevention of intimate partner violence. Our goal is for WiseGuyz to become a best-practice prevention program for young men.

Professional development has become an integral part of our work over the past three years. Through the Training Centre, we have provided workshops to over 5000 service providers in Alberta.  Participants continue to report that the training provides them with important skills that better enable them to appropriately support their clients.
This year we began to implement the third part of our impact strategy by working to integrate sexual health into relevant policies.  For example, as bullying policies are developed and implemented, we will work to ensure that homophobic bullying is addressed.  We know that social change requires working at the direct service, organizational and systems level and we are committed to that work.

Our Board of Directors has focused their efforts on long term sustainability.  A Fund Development Plan has been developed, and a Board Growth Development Plan is underway. Their expertise supports a 39-year legacy of innovative programs and sexual health services while building stability for future growth.

We want to thank the amazing staff and dedicated volunteers who contributed to the successes of 2011. To summarize, last year twelve staff and 98 volunteers provided programs to clients of 72 organizations and students at 37 schools. In total we impacted 28,788 Calgarians with programs, information, and resources.

Thanks to our funders and donors for being strong partners in our work. And, thank you to all of our community supporters who play an integral role in ensuring our Agency continues to thrive!


Pam Krause
Executive Director

(View our 2011 Annual Report online or contact us to request a printed copy.)

Monday, June 18, 2012

Signatures

There is a popular meme going around Facebook that says that foods are good for the organs they resemble -- Walnuts are good for the brain and the prostate, Kidney Beans are good for the kidneys, etc.

It's a simplified version of an old belief: the Doctrine of Signatures, the idea that the physical form of a plant suggests something about its medicine.

The doctrine is often ridiculed by rationalists as "magical thinking." Being a witch, I personally find some magical thinking quite useful. But, I insist that my own magical thinking be grounded in my experience of the world, and I attempt to bring the same precision and care to it that any other art or science would demand. Sloppy thinking is sloppy thinking, be it magical or scientific.


The version of the Doctrine of Signatures most people are familiar with today comes in the form of a system of correspondences: yellow plants act on the liver, plants with big leaves act on the skin and the lungs. Such correspondences often prove true, but divorced from the gnosis from which they were initially derived, they lose some of their power to illuminate deeper and more particular truths about the plants we encounter.

The way I see it, the "signatures" of plants are products of direct observation, and as such are particular to the time and place in which they are observed, the cultural and personal framework through which the observer is interpreting the information, and the relationship between the person and the plant.   Signatures not are fixed signs communicating an absolute truth about a plant, but rather representations of our own minds' interpretations of the information plants are sharing. Stephen Buhner posits that human-plant communication occurs, in part, when the brain receives information about the fluctuation of the electromagnetic field of the heart as it comes into contact with the electromagnetic field of a plant. It makes sense to me that the mind would translate some of that information in symbolic terms, giving the sense that a particular aspect of the plant's form conveys a particular meaning.

So, if signatures are particular to a time and place and set of relationships, why do different herbalists perceive similar signatures when they encounter the same plant?  Just as different people encountering the same person in different situations might describe the same personality traits, so too different people encountering the same plants in different situations will often notice similar qualities. And of course the minds of people within the same culture draw on similar symbols. Drawing on these shared symbolic languages, it is possible to describe plants in ways that evoke something of their magic and medicine, pointing others toward contact with some aspect of their being.

In contrast, the Facebook meme that I mentioned above exemplifies a common misconception -- the idea that the classical Doctrine of Signatures taught  that God shaped things in such a way that their form reveals their usefulness for humans.  This is a gross oversimplification and misunderstanding of the writings of mystical scientists and philosophers like Jakob Boehme and Paracelsus whose writings defined western understandings of the doctrine in the sixteenth and seventeenth centuries. Both believed, as Matthew Wood writes, that  "the whole natural world corresponds to the archetypal world, which gives it form and meaning."  They saw ours as a world in which archetypes, fallen into the realm of matter, take on imperfect physical forms. They believed that human intuition could recognize the patterns in the physical world that reveal archetypal form and meaning.   Rather than believing that the forms of plants reveal hidden messages from God about the plants' uses, they saw signatures as gateways to understanding and perceiving plants in their original, perfect, immaterial forms.

Embedded in modern misunderstanding of the Doctrine of Signatures is the assumption that other beings were created for the benefit of humans, a belief that is often extended into the human sphere as well -- the idea that women were created for the benefit of men, that people of colour were created for the benefit of white people. Such ideas found their most disturbing expression in  the "science" of phrenology that used the size and shape of human skulls as a way of justifying eugenics and white supremacy.  Nothing in the work of Paracelsus or Boehme supports these notions.

But the work of Paracelsus and Boehme is rooted in the view that our world is fallen and imperfect -- a belief I do not share. The particles that make up my body were present at the birth of the universe.  So were the particles of every Redwood and of the soil and air and water and sun that sustain us.  Because of this, I believe that nothing is separate from the divine; we are all part of divinity experiencing itself in infinite variety.  From this perspective, signatures can be seen as representations of how one part of the living world experiences and understands another.

So I believe in holding the Doctrine of Signatures lightly -- viewing signatures as organic poetry emerging from the encounter of beings inhabiting different bodies and speaking in different ways. And like all poetry, signatures have life when they are felt viscerally, die when they are memorized and recited by rote, and mislead when they are taken too literally.

Friday, June 15, 2012

Amy Schalet enlightened and sparked discussion at our Annual General Meeting

Thank you to everyone who joined us last night for our Annual General Meeting to review the 2011 year.

It was inspiring to hear of the many successes and learnings that CSHC experienced in the past year. We were pleased to share the review with our guests as we also celebrated this 40th year.

To summarize, last year our 12 staff and 98 volunteers provided programs to clients of 72 organizations and students at 37 schools. In total we impacted 28,788 Calgarians with programs, information and resources.
  • Our Training Centre provided 63 professional development workshops for 1,930 service providers in our community.
  • We provided confidential one-on-one counselling services to 285 clients, and an additional 1714 individuals through email and phone support. 
  • Our Adult Outreach Programs provided 125 community workshops reaching 1,133 individuals. 
  • Our Youth Outreach Programs partnered with 22 community organizations to provide 218 workshops reaching 2920 marginalized youth. 
  • We reached over 8,300 students in public and private junior and senior high schools with our Comprehensive Sexual Health Education Program.
Of course, the highlight of the evening was the keynote presentation by acclaimed author Amy Schalet. Her stories and insights into cultural differences around teen sexuality - and the impact of those differences - resonated with our staff and guests, and will certainly inspire much discussion and new perspective in our work as we move forward.
 
Thank you Amy for sharing your insights and observations with us! 

To learn more about Amy Schalet and her book "Not Under My Roof" - or to view any of the resources she referred to during her presentation - visit her online at www.amyschalet.com.

And of course - thank you to everyone for supporting our work last year and over the past 40 years! Our board, staff, volunteers, funders, community partners and supporters - past and present - all make our work possible. 

Thank you.
 
 
 
 
For those of you who were unable to join us last night, you can catch Amy's interview on CBC Radio's Homestretch program from that afternoon. Here's a link to the show: http://www.cbc.ca/homestretch/episode/2012/06/14/parents-teens-and-sleeping-over/

We are also pleased that CJSW will be airing her presentation from last night during an upcoming show. Stay tuned for more details.


Friday, May 18, 2012

Author Amy Schalet to speak at our AGM

The Board and Staff of the Calgary Sexual Health Centre cordially invite you to attend our

Annual General Meeting

Thursday, June 14th, 2012
Calgary Winter Club 
4611-14th Street NW

Please join us as we celebrate 40 yearsin the Calgary community, recognize our work over the past year, and to learn about  our direction for the future.
 
6:00 pm     Reception

6:30 pm     Annual General Meeting    
 
7:00 pm     Guest Speaker Amy Schalet,
                  author of
Not Under My Roof:  Parents, Teens and the Culture of Sex


Guests will enjoy appetizers, refreshments and a complimentary drink from the cash bar.

Please RSVP By June 7, 2012 at http://cshc-agm.eventbrite.ca/




About our Guest Speaker
Amy Schalet is Assistant Professor of Sociology at the University of Massachusetts Amherst and a specialist on adolescent sexuality and culture in comparative perspective. Her book, Not Under My Roof: Parents, Teens, and the Culture of Sex, examines the regulation of adolescent sexuality in American and Dutch families.

Schalet has worked closely with physicians and others on new approaches to sexual health promotion for adolescents. She has served on the boards of national and local health organizations, consulted with community groups, and delivered plenary addresses and training at the American Academy of Pediatrics, the Michigan Departments of Public Health and Education, the STD-prevention branch of the Centers for Disease Control, among many others.

She holds a bachelor’s degree from Harvard and a doctorate from the University of California, Berkeley.

Hysteria: Advance Screening & Panel Discussion

We are pleased to be taking part in the special advance screening event of the film "Hysteria". We will be hosting a panel discussion and Q&A following the screening.




Wednesday, May 23, 2012
7:00 pm
Cineplex Odeon Westhills
165 Stewart Green SW


This rom-com starring Maggie Gyllenhaal looks at the invention of the vibrator during the Victorian era in England - in the name of science. 

Wanna win a pass for 2 people to this event? Like our post on Facebook to be entered in our draw! We'll pick a random winner from all the "likes" on the post on Tuesday at noon. So visit our page, like the post, and stay tuned on Facebook & Twitter to hear if you're the lucky winner!


Check out the movie trailer below:

Friday, May 4, 2012

The Ripple Effect: role modeling open communication about sex

A recent study discussed by The Sex Information and Education Council of Canada has confirmed that communication with relationship partners about various aspects of sex is characteristic of relationships that are more likely to be mutually satisfying both in general and in relation to sexuality.


Open communication about sex may also make it easier to discuss issues such as contraception and safer sex.

For many couples, establishing open lines of communication about sex may well be worth the initial feelings of nervousness or discomfort they may feel.  But how can we help our clients to overcome this discomfort?


As sexual health educators, we believe we play a part in role modeling open communication about sex.  Through our training sessions, service providers and professionals can increase their own comfort level in talking openly about sex with their clients - who in turn will feel more comfort in talking about sex with their own partners.

Its our own sexual health ripple effect!

Wednesday, April 25, 2012

Lemons don't dry in the rainforest: notes on bioregional magic

When you stand in your own power, people tend to have some strong visceral responses -- conscious and unconscious, positive and negative and somewhere in between. Most magical traditions have warnings about and protections against "the evil eye" -- and the "evil eye" doesn't always come in the form of a hex or a deliberately wrought energetic attack (although it certainly can.) Resentment, envy, jealousy, fear, and anger are strong emotions, and if you are someone who attracts a lot of attention -- whether you are the "village witch" in a small, conservative town or someone writing and teaching in public or just the kind of person whose presence is immediately noticed when you walk into a room -- those emotions can be directed at you with an intensity and volume that really begins to take its toll.

So cleansing and protection are an essential part of my magical practice. I take salt water baths to slough off the energetic detritus of the day. I burn various and sundry leaves and roots and resins to clear my home and my car and the spaces where I teach or see clients. And, until recently, I regularly did a Lemon uncrossing spell.

There are various versions of the Lemon uncrossing spell, with accompanying incantations that reflect various worldviews, but the core technology is the same. The practitioner holds a Lemon and envisions all the sour spells and prayers and intentions directed toward hir being drawn instead to the sour fruit. The Lemon is then cut into three or four pieces, depending on the version of the spell, and those pieces are covered with salt and left to dry. If the Lemon pieces dry, the energies drawn into the Lemon have been cleared. If the Lemon molds, the spell needs to be repeated.

The spell worked well for me for a good long time. And then I moved to the rainforest.

A few days after I moved here, I performed the spell and put the Lemon slices by my altar.

A week passed. The Lemon slices had soaked up most of the salt but were still pretty moist. The salt preserved them well -- there was no mold. But clearly they weren't going to dry as they were. So I added more salt.

Then another week passed. Still no mold. But the Lemon slices still weren't dry.

Nothing in my life was suggesting a steady slow flow of malice, so I reached the obvious conclusion: there's no amount of salt that will dry out a Lemon in any reasonable period of time in my particular corner of the world. A spell based on drying Lemons just doesn't work in the land of Western Red Cedar and Salmonberries and Western Skunk Cabbage. It was clear that I needed to adapt my magic to my new surroundings.

Being the kind of witch that I am, I began looking to the plants around me to find someone who could bring the kind of protection I wanted.

Himalayan Blackberry came to mind, as I am myself the cultural equivalent of an invasive species adapting to a new part of the world. But its ecological niche suggests to me more the kind of protection afforded in the wake of the equivalent of the emotional equivalent of a clearcut, allowing new growth that will bring forth sweet fruit. Beautiful but not quite what I was looking for.

Hawthorn brings protection from those who blunder into your heart space, and Rose brings protection for the heart to open -- but again not quite what I was seeking.

What I was looking for was Devil's Club.

I'm wary about adopting practices from other peoples' traditions -- especially when I am an interloper on their land.   And at the same time, I believe that the magic and medicine of a plant are inseparable, and the experience of people who have lived in a place for a long time is important to look at as I begin to know the plants that grow there.    And nearly everywhere that Devil's Club grows, its stem or bark or ash are traditionally used for purification, cleansing, and protection. 

All of this resonates with my own first experiences of Devil's Club -- which first called to me when I was sitting in a clinic in New England, looking for a plant to help someone who seemed to feel entirely unsafe and out of place in the world.  Just opening a jar of the root bark beside him made him sit up straight and brought a light to his eyes and a confidence to his voice.

Devil's Club can grow to be six feet tall, and has a woody, resinous, thorny bark that surrounds a pith core.  When it gets bent down to the ground it roots and begins growing upward again.  New stalks spread in a ring around the place where the first one grew.   Small, delicate plants often grow in the midst of a Devil's Club patch, taking advantage of the the spiny protection.

Here along the Salish Sea its late April when Devil's Club begins to bud.  A single maroon bud grows from the tip of each stalk, concentrating tremendous life force.   Biting one, I feel a surge through my body -- and I am strong and alive and aroused.

Devil's Club brings me the protection to concentrate on raising and standing in my own power without the distraction of worrying about judgements and ill intentions being directed toward me.

Interestingly, Ryan Drum notes that in some traditions, houses are made from Devil's Club spines "to prepare for important work and to warn away intruders; some references claim (pers. comm) that certain healers lived outside the village longhouse area in such huts, frequently built into huge hollow western red cedar stumps."   

This fits with my sense that the plant has an affinity for people doing a certain kind of work -- the work of walking back and forth between worlds, maintaining connection with the wild and divine to serve the human community.

This is not a medicine for everyone   Devil's Club is a demanding teacher, insisting that those who come for help be willing to leave behind their games of playing small and bending over and shrinking back and begin showing up more fully in the world.   The sheer amount of energy the plant brings surging through the body can be overwhelming for some people.   And while it is locally abundant enough in many places for a respectful wildcrafter to make enough medicine for hir own use each year without depleting the population, it is not common or prolific enough to support commercial harvesting -- and indeed commercial harvesting in some places is threatening the plant's availability for local, traditional medicinal and ceremonial use.

But for me Devil's Club brings the protection and support I need for the work I am doing here on this land.

I won't speak here of the exact ways I work with the plant -- the intimate particulars grow out of a personal relationship with the plant, and would not be the same for you as they are for me.  

The plant that will bring the right protection for you is growing in the forest or swamp or prairie or desert around you waiting for you to come asking with an open heart.